Slavery, Feminism & Obedience

November 17, 2025

Introduction

The conversation centres on Paul’s trial before Felix (Acts 24) and three linked topics flowing from that passage:

  1. Procrastination in spiritual obedience (Felix’s tragic delay)
  2. “Does the Bible condone slavery?” - a historical–exegetical survey
  3. The widening gender divide in modern politics, feminism and “toxic empathy”

Gathering Information

Scripture References

Acts 23:31–35; Acts 24; Acts 26
Luke 1–2; Matthew 1–2
1 Corinthians 7:21; Galatians 3:28; 1 Timothy 1:8-10
Exodus 21:16; Deuteronomy 24:7
Hebrews 3:7-8; Joshua 1; Romans 2:4

Key Points

  1. Acts 24 Narrative

    • Paul is transferred to Caesarea (Acts 23:31-35) and kept in Herod’s praetorium.
    • Felix: former Roman slave turned governor; married to Drusilla (Herod Agrippa I’s daughter).
    • Paul reasons with them on righteousness, self-control and the coming judgment.
    • Felix becomes “alarmed” yet repeatedly postpones decision: “When I find it convenient…” (v. 25).
    • Paul remains two years, uncompromising, refuses bribery.
  2. Why People Delay Obedience

    • Fear of cost, loss of position or relationships.
    • Thoughtlessness: “Satan’s favourite day is one day; God’s favourite day is today.”
    • Condemnation: believing God is an angry judge instead of a loving Father.
    • Hardened heart through repeated postponement (Heb 3:7-8).
    • Family dynamics: loyalty to an unbelieving spouse can function as a “demonic high priest/ess,” blocking obedience.
    • Practical diagnostic: “What am I afraid to do that I am uncomfortable having not yet done for the glory of God?”
  3. Textual & Historical Nuggets

    • Acts 24:7 is absent in earliest manuscripts—example of textual honesty that should increase confidence.
    • Archaeology: Paul’s hearing location and cell in Caesarea are still visible.
    • Extra-biblical sources (Tacitus, Josephus) corroborate Felix’s career.
  4. Slavery: Bible vs. Modern Claim

    • American chattel slavery: race-based, life-long, built on kidnapping (“man-stealing”).
    • Roman doulos system: often voluntary, multi-ethnic, commonly time-limited (≈10 yrs), included doctors, teachers, administrators.
    • Scripture explicitly forbids man-stealing (Ex 21:16; Dt 24:7; 1 Tim 1:9-10).
    • NT seeds of abolition: 1 Cor 7:21; Gal 3:28; Philemon 15-16.
    • First seven nations to abolish slavery were majority-Christian; historic abolitionists (e.g., Wilberforce) acted from biblical conviction.
  5. Feminism, Gender Gap & “Toxic Empathy”

    • Polls show young women (18-29) vote ≈80 % progressive, young men trend conservative.
    • Media reframes gender roles as “oppression,” pushing women toward politics of unlimited “rights.”
    • Feminism portrayed as outworking of Gen 3 curse (desire against husband).
    • Maternal instincts, when detached from family/children, get redirected to activist causes; empathy weaponised (e.g., abortion, LGBTQ+, Islam-as-oppressed-group).
    • Discipleship task: form women out of truth-less compassion and men out of grace-less truth.

Theological / Exegetical Points

Interaction & Group Responses

Practical Applications

Prayer / Intercession Items



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